His Excellency’s point on new vocations entering the SSPX based on practical agreements would, in fact, undermine the Society’s orthodox practice and spell the end of tradition as we know it now. This in turn would negate all the sacrifices made to date by the Faithful, lay and clergy alike; sacrifices which you all have made on a personal basis which need not be recounted here. It would also betray our adherence to the true Faith and Magisterium of the Roman Catholic Faith. As proof of this we need only look to the Society of St. Peter and the priestly sons of His Excellency Castro da Meyer, also of happy memory. Their practical defense of the true Magisterium exists today in name only as they have capitulated to their Novus Ordo hierarchy and are forced to remain silent on the errors of Vatican Council II and the NewChurch teaching, doctrines and dogmas.
These are dangerous times for the living Catholic Faithful, more dangerous than ever. We must redouble our vigilance and be wary of NewChurch Romans bearing gifts.
However, the latest news from Rome will be known to many of you: unless the Vatican is playing games with the SSPX, it announced last Friday, March 16, that it found Bishop Fellay’s January reply to its Doctrinal Preamble of September 14 of last year “not sufficient to overcome the doctrinal problems which lie at the foundation of the rift between the Holy See and the SSPX.” And the Vatican gave the SSPX one month in which to “clarify its position” and avoid “a rupture of painful and incalculable consequences.”
But what if Rome were suddenly to cease requiring acceptance of the Council and the New Mass ? What if Rome were suddenly to say, “Alright. We have thought about it. Come back into the Church as you ask. We will give you freedom to criticize the Council as much as you like, and freedom to celebrate the Tridentine Mass exclusively. But do come in !” It might be a very cunning move on the part of Rome, because how could the Society refuse such an offer without seeming inconsistent and downright ungrateful ? Yet on pain of survival it would have to refuse. On pain of survival ? Strong words. But here is a commentary of Archbishop Lefebvre on the matter.
On May 5, 1988, he signed with then Cardinal Ratzinger the protocol (provisional draft) of a practical Rome-Society agreement. On May 6 he took back his (provisional) signature. On June 13 he said, “With the May 5 Protocol we would soon have been dead. We would not have lasted a year. As of now the Society is united, but with that Protocol we would have had to make contacts with them, there would have been division within the Society, everything would have been a cause of division” (emphasis added). “New vocations might have flowed our way because we were united with Rome, but such vocations would have tolerated no disagreement with Rome which means division. As it is, vocations sift themselves before they reach us” (which is still true in Society seminaries).
And why such division ? (Warring vocations would be merely one example amongst countless others). Clearly, because the May 5 Protocol would have meant a practical agreement resting upon a radical doctrinal disagreement between the religion of God and the religion of man. The Archbishop went on to say, “They are pulling us over to the Council…whereas on our side we are saving the Society and Tradition by carefully keeping our distance from them” (emphasis added). Then why did the Archbishop seek such an agreement in the first place ? He continued, “We made an honest effort to keep Tradition going within the official Church. It turned out to be impossible. They have not changed, except for the worse.”
And have they changed since 1988 ? Many would think, only for yet worse.
Richard of Danbury, D.S.G.