In His Own Words


In His Own Words!

Archbishop Marcel Lefebvre, SSPX

In 1974 the good Archbishop Lefebvre, of happy memory, spoke out against the innovations that flooded the Church of Christ, …the one, holy, Catholic, and Apostolic Faith, that sprang directly from the Pastoral Council, (not Dogmatic Council) of Vatican Council II, (1962-1965). This council effectively ended the Social Reign of Christ the King within the Church and the world; causing a crisis of authority which exists to this very day.

Recently, we’ve read and heard much about the rapprochement of the SSPX and Rome. We’ve been told that much has changed since the good Archbishop Lefebvre made his courageous stand for the enduring Faith of Christ and for Eternal Rome. In this dangerous time of confusion and doubt it is appropriate that we take time out to reread with Faith and understanding the Archbishop’s own words and ask ourselves do we still heed what he has said or have we become lukewarm, and lost the zeal …that fire in the belly so to speak, to stand and do battle against the forces of Modernism which are rampant within the Church. Take time to consider this the good Archbishop Lefebvre in his own words. Remember also that by our Confirmations we receive the Holy Ghost and become Soldiers of Christ pledged to do battle against all enemies of the Church, both without and within.

THE 1974 DECLARATION OF ARCHBISHOP LEFEBVRE
Econe, Switzerland on November 21, 1974

We hold fast, with all our heart and with all our soul, to Catholic Rome, Guardian of the Catholic faith and of the traditions necessary to preserve this faith, to Eternal Rome, Mistress of wisdom and truth.

We refuse, on the other hand, and have always refused to follow the Rome of neo-Modernist and neo-Protestant tendencies which were clearly evident in the Second Vatican Council and, after the Council, in all the reforms which issued from it.

All these reforms, indeed, have contributed and are still contributing to the destruction of the Church, to the ruin of the priesthood, to the abolition of the Sacrifice of the Mass and of the sacraments, to the disappearance of religious life, to a naturalist and Teilhardian teaching in universities, seminaries and catechectics; a teaching derived from Liberalism and Protestantism, many times condemned by the solemn Magisterium of the Church.

No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic faith, so clearly expressed and professed by the Church’s Magisterium for nineteen centuries.
“But though we,” says St. Paul, “or an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema” (Gal. 1:8).

Is it not this that the Holy Father is repeating to us today? And if we can discern a certain contradiction in his words and deeds, as well as in those of the dicasteries, well we choose what was always taught and we turn a deaf ear to the novelties destroying the Church.

It is impossible to modify profoundly the lex orandi without modifying the lex credendi. To the Novus Ordo Missae correspond a new catechism, a new priesthood, new seminaries, a charismatic Pentecostal Church —all things opposed to orthodoxy and the perennial teaching of the Church.

This Reformation, born of Liberalism and Modernism, is poisoned through and through; it derives from heresy and ends in heresy, even if all its acts are not formally heretical. It is therefore impossible for any conscientious and faithful Catholic to espouse this Reformation or to submit to it in any way whatsoever.

The only attitude of faithfulness to the Church and Catholic doctrine, in view of our salvation, is a categorical refusal to accept this Reformation.

That is why, without any spirit of rebellion, bitterness or resentment, we pursue our work of forming priests, with the timeless Magisterium as our guide. We are persuaded that we can render no greater service to the Holy Catholic Church, to the Sovereign Pontiff and to posterity.

That is why we hold fast to all that has been believed and practiced in the faith, morals, liturgy, teaching of the catechism, formation of the priest and institution of the Church, by the Church of all time; to all these things as codified in those books which saw day before the Modernist influence of the Council. This we shall do until such time that the true light of Tradition dissipates the darkness obscuring the sky of Eternal Rome.

By doing this, with the grace of God and the help of the Blessed Virgin Mary, and that of St. Joseph and St. Pius X, we are assured of remaining faithful to the Roman Catholic Church and to all the successors of Peter, and of being the fideles dispensatores mysteriorum Domini Nostri Jesu Christi in Spiritu Sancto. Amen.

Pray for our bishops and priests, that they remain one, as Christ and the Father are one. Stay informed, regarding the admonition of Christ Himself: Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. Matt.26:41

Please broadcast this posting far and wide as you see fit.

Richard of Danbury, D.S.G.

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About Catholic Rural Solutions

This group is for the practical application of Catholic Distributist teachings as promoted by Pope St. Pius X, Belloc, Chesterton, Maurin and others in the 20th century. This group is also a respite for traditional Catholics who adhere to the Tridentine Rite of the Holy Sacrifice of the Mass and who share a concern for small independent Catholic communities throughout the world. These communities while primarily small holding farmers, craftsmen and tradesman all espouse an integrated life based on Catholic Social Justice and the Sacred Magisterium of the Church. Through this we intend to inject the Distributist economic principles into the greater society. Please fell free to share your experiences in this vein. Flaming, proselytizing and persecution WILL NOT BE TOLERATED.
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